The so-called periodical "CatholicHerald.co.uk" proclaims the Modernist Heresiarch Joseph Ratzinger's recent molestation of a female altar server (see picture of a ratgirl passing the zuchetto) as being essentially Catholic, and they refuse to anathematize him as Antipope.
A recent but very poorly written article tries to claim one can be a "Catholic" and even "Pope" and have so-called "altar girls" in the Liturgy--while at the same time the author W.O. vomits SOUR GRAPES of "Fr." (?) Z about the mess and the crisis of priestly vocations being directly linked to the Feminist leakage caused by Antipope John Paul II. You cannot have it both ways, either "altar girls" is a Feminist, antimasculine, heretical, schismatial, witchcraftist, and damned innovation of Modernism, or it's essential Catholic! Which is it?
W.O. thinks Modernism is Catholicism, he is surely in error! And further Modernism is not even Protestantism, in fact it is more heretical than Protestantism! So don't term people who attend the Novus Ordo Protestants, call them Modernists!This practice of so-called "altar girls" is not even historically Protestant (though the evolution of many heresies wrought this), i.e. Lutheran, Calvinist, Anglican, etc. according to the original practice of the heretical founders who would of attempted to forbid a woman in an active role of so-called Eucharistic service (so-called "altar girls, female lectors, extrordinary communion ministers", etc.) in a church because they would of acknowledged the Holy Bible's word on the matter albeit according to their false notions of canonization, esp. the Letter of St. Paul the Apostle to the Corinthians. On the contrary, W.O. does even agree with damned-heresiarch Martin Luther and the Protestant heresiarches on the matter, and I dare say that the original Protestants would of attempted to condemn W.O.'s theories in as much it would be offensive to their sentiments (and they would also condemn today's Modernist Protestants for the same Feminist heresy) as claiming to follow unscriptural and openly heretical, gnostic, and witchcraft practices historically condemned by the early Christian Church.
You can read M.O.'s weak sentiments yourself: Warning here is the link to his Modernist mess: http://www.catholicherald.co.uk/commentandblogs/2011/08/25/the-1994-statement-permitting-girl-servers-was-a-mistaken-tactical-retreat-which-led-to-a-fall-in-priestly-vocations-it’s-time-to-withdraw-it/
THE TRUE POPE OF ROME HIS HOLINESS BENEDICT XV (CHIESA) DECLARED:
A Sacrilegious Service presided over by Antipope Benedict XVI was held in St Peter's Basilica on December 25, 2010 at Midnight Christmas Liturgy, wherein a woman pseudo-lectoress aka "Pseudo-Epistle Babe" falsely reads the Reading for Novus Ordo Service. This is a Feminist-Witchcraft Abomination of Desolation & Apostate Sacrilege, and can never be tolerated. Cf. video below at 29:25 ...
Novus Ordo Pseudo-Beatification of Cardinal Newman
Benedict-Ratzinger Frequently Uses Altar-girls at His Messes
Although He Falsely Poses as a So-Called "Traditionalist" when It Suits
His Purpose To Garner Pew-warmers and Money for His New Order
An altar-girl prominently carries with the pontifical processional cross ahead of Antipope Benedict-Ratzinger before his Mess Novus Ordo-beatifying invalidly John Henry Cardinal Newman at Cofton Park in Birmingham, England, September 19, 2010. The Mess drew about half the number expected, far fewer than 40,000. Newdioceses in Britain couldn't sell the tickets and returned many to Newvatican. Some Newchurchers felt cheated and demanded their money back from Newvatican.
It's Not All For You! You can view with discretion this abomination of Modernism via BCTV:
Cardinal Newman, of course, who was truly traditional, never used altar-girls and would have considered Benedict-Ratzinger an unCatholic antipope to reject Catholic Sacramental theology in this way, as he wrote about Arianism so it applies today to Neo-Arianism, that is, Modernism has engulfed the Apostasy of most clergy and even an antipope has usurped the Vatican, as Cardinal Newman and his disciple Fr. Henry Ryder wrote:
JOHN HENRY CARDINAL NEWMAN (1801-1890)
"It is not a little remarkable that, though historically speaking the fourth century is the age of the doctors, illustrated as it is, by the Saints Athanasius, Hilary, the two Gregories, Basil, Chrysostom, Ambrose, Jerome, and Augustine (and all those saints bishops also, except one, nevertheless in that very day the divine tradition committed to the infallible Church was proclaimed and maintained far more by the faithful than by the episcopate.... "I mean still, that in that time of immense confusion the divine dogma of Our Lord's divinity was proclaimed, enforced, maintained, and (humanly speaking) preserved, far more by the Ecclesia docta ("the taught Church" -- the faithful) than by the Ecclesia docens ("the teaching Church" -- the Magisterium); that the body of the Episcopate was unfaithful to its commission, while the body of the laity was faithful to its baptism.... "On the one hand, then, I say that there was a temporary suspension of the functions of the Ecclesia docens. The body of bishops failed in their confession of the faith. There was weakness, fear of consequences, misguidance, delusion ... extending itself into nearly every corner of the Catholic Church. (The Arians of the Fourth Century, 1833)
FR. HENRY IGNATIUS DUDLEY RYDER (1837-1907) THEOLOGIAN AND SUPERIOR OF THE BIRMINGHAM ORATORY SUCCESSOR AND STUDENT OF JOHN HENRY CARDINAL NEWMAN
"It has always been maintained by Catholic theologians that for heresy the Church may judge the Pope, because, as most maintain, by heresy he ceases to be Pope. There is no variance on this head amongst theologians that I know of, except that some, with Turrecremata and Bellarmine, hold tha by heresy he ipso facto ceases to be Pope: whilst others, with Cajetan and John of St. Thomas, maintain that he would not formally [as opposed to materially] cease to be Pope until he was formally deposed.
"The privilege of infallible teaching belongs only to an undoubted Pope; and on the claims of a doubtful, disputed Pope the Church has the right of judging. No single example can be produced of a Pope whose orthodoxy and succession ws undoubted upon whom the Church pretended to sit in judgment.... During a contested Papacy the state of things approximates to that of an interregnum. The exercise of active infallability is suspended." (Catholic Controversy, 6th ed., Burns & Oates, pp. 30-31)